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Payne: The Fisherman and the Genie (cont.)

[Go back to The Story of The Physician Douban (cont.)]

And know, O Afrit (continued the fisherman), that if King Younan had spared the physician Douban, God would have spared him; but he refused and sought his death; so God killed him. And thou, O Afrit, if thou hadst spared me, I would spare thee; but nothing would serve thee but thou must put me to death; so now I will kill thee by shutting thee up in this vessel and throwing thee into the sea.' At this the Marid roared out and said, 'God on thee, O fisherman, do not do that! Spare me and bear me not malice for what I did, for men's wit is still better than that of Jinn. If I did evil, do thou good, in accordance with the adage, "O thou that dost good to him that does evil, the deed of the evil-doer suffices him." Do not thou deal with me as did Umameh with Aatikeh.' 'And what did Umameh with Aatikeh?' asked the fisherman. But the Afrit answered, 'This is no time to tell stories, and I in this duresse: let me out, and I will tell thee.' Quoth the fisherman, 'Leave this talk: I must and will throw thee into the sea, and thou shalt never win out again; for I besought thee and humbled myself to thee, but nothing would serve thee but thou must kill me, who had committed no offence against thee deserving this nor done thee any ill, but only kindness, in that I delivered thee from duresse. When thou didst thus by me, I knew thee for an incorrigible evil-doer; and know that, when I have thrown thee back into the sea, I will tell every one what happened between me and thee and warn him, to the end that whoever fishes thee up may throw thee in again; and thou shalt remain in the sea till the end of time and suffer all manner of torments.' Quoth the Afrit, 'Let me out, for this is the season of generosity; and I will make a compact with thee never to do thee hurt and to help thee to what shall enrich thee.' The fisherman accepted his proposal and unsealed the vessel, after he had taken the Afrit's pledge and made him swear by the Most High Name never to hurt him, but on the contrary to do him service. Then the smoke ascended as before and gathered itself together and became an Afrit, who gave the vessel a kick and sent it into the sea. When the fisherman saw this, he let fly in his clothes and gave himself up for lost, saying, 'This bodes no good.' But he took courage and said to the Afrit, 'O Afrit, quoth God the Most High, "Be ye faithful to your covenants, for they shall be enquired of:" and verily thou madest a pact with me and sworest to me that thou wouldst do me no hurt. So play me not false, lest God do the like with thee: for indeed He is a jealous God, who delayeth to punish, yet letteth not the evil-doer escape. And I say to thee, as said the physician Douban to King Younan, "Spare me, so God may spare thee!"' The Afrit laughed and started off inland, saying to the fisherman, 'Follow me.' So he followed him, trembling and not believing that he should escape, and the Afrit led him to the backward of the town: then crossing a hill, descended into a spacious plain, in the midst of which was a lake of water surrounded by four little hills. He led the fisherman into the midst of the lake, where he stood still and bade him throw his net and fish. The fisherman looked into the water and was astonished to see therein fish of four colours, white and red and blue and yellow. Then he took out his net and cast and drawing it in, found in it four fish, one of each colour. At this he rejoiced, and the Afrit said to him, 'Carry them to the Sultan and present them to him, and he will give thee what shall enrich thee. And accept my excuse, for I know not any other way to fulfil my pro mise to thee, having lain in yonder sea eighteen hundred years and never seen the surface of the earth till this time. But do not fish here more than once a day; and I commend thee to God's care!' So saying, he struck the earth with his foot, and it opened and swallowed him up, whilst the fisherman returned, wondering at all that had befallen him, to his house, where he took a bowl of water and laid therein the fish, which began to frisk about. Then he set the bowl on his head and going up to the palace, as the Afrit had bidden him, presented the fish to the King, who wondered at them greatly, for that he had never seen their like, in shape or kind, and said to his Vizier, 'Give these fish to the cookmaid that the King of the Greeks sent us, and tell her to fry them.' Now this was a damsel that he had received as a present from the King of the Greeks three days before and of whom he had not yet made trial in cookery. So the Vizier carried the fish to the cookmaid and said to her, 'These fish have been brought as a present to the Sultan and he says to thee, "O my tear, I have reserved thee against my stress!" So do thou show us to-day thy skill and the excellence of thy cookery.' Then he returned to the Sultan, who bade him give the fisherman four hundred diners. So he gave them to him and he took the money in his lap and set off home, running and stumbling and falling and rising again and thinking that he was dreaming. And he bought what was needful for his family and returned to his wife, glad and happy. Meanwhile the cookmaid took the fish and cleaned them and set the frying-pan on the fire. Then she poured in oil of sesame and waited till it was hot, when she put in the fish. As soon as one side was done, she fumed them, when lo, the wall of the kitchen opened and out came a handsome and well-shaped young lady, with smooth cheeks and liquid black eyes. She was clad in a tunic of satin, yarded with spangles of Egyptian gold, and on her head she had a silken kerchief, fringed with blue. She wore rings in her ears and bracelets on her wrists and rings on her fingers, with beazels of precious stones, and held in her hand a rod of Indian cane. She came up to the brazier and thrust the rod into the frying-pan saying 'O fish, are you constant to your covenant?' And when the cookmaid heard this she swooned away. Then the damsel repeated her question a second and a third time; and the fish lifted up their heads and cried out with one voice, 'Yes, yes:

Return, and we return: keep faith, and so will we: Or, if thou wilt, forsake, and we'll do like to thee!'

With this the damsel overturned the frying-pan and went out by the way she had come, and the wall closed up again as before. Presently the cookmaid came to herself and seeing the four fish burnt black as coal, said, 'My arms are broken in my first skirmish!' And fell down again in a swoon. Whilst she was in this state, in came the Vizier, to seek the fish, and found her insensible, not knowing Saturday from Thursday. So he stirred her with his foot and she came to herself and wept and told him what had passed. He marvelled and said, 'This is indeed a strange thing !' Then he sent for the fisherman and said to him, 'O fisherman, bring us four more fish of the same kind.' So the fisherman repaired to the lake and cast his net and hauling it in, found in it four fish like the first and carried them to the Vizier, who took them to the cookmaid and said to her, 'Come, fry them before me, that I may see what happens.' So she cleaned the fish and setting the frying-pan on the fire, threw them into it: and they had not lain long before the wall opened and the damsel appeared, after the same fashion, and thrust the rod into the pan, saying, 'O fish, O fish, are you constant to the old covenant?' And behold the fish all lifted up their heads and cried out as before, 'Yes, yes:

Return, and we return: keep faith, and so will we: Or, if thou wilt, forsake, and we'll do like to thee!'

Then she overturned the pan and went out as she had come and the wall closed up again. When the Vizier saw this, he said, 'This is a thing that must not be kept from the King. So he went to him and told him what he had witnessed; and the King said, 'I must see this with my own eyes.' Then he sent for the fisherman and commanded him to bring him other four fish like the first; and the fisherman went down at once to the lake and casting his net, caught other four fish and returned with them to the King, who ordered him other four hundred diners and set a guard upon him till he should see what happened. Then he turned to the Vizier and said to him, 'Come thou and fry the fish before me.' Quoth the Vizier, 'I hear and obey.' So he fetched the frying-pan and setting it on the fire, cleaned the fish and threw them in: but hardly had he turned them, when the wall opened, and out came a black slave, as he were a mountain or one of the survivors of the tribe of Aad, with a branch of a green tree in his hand: and he said, in a terrible voice, 'O fish, O fish, are you constant to the old covenant?' Whereupon they lifted up their heads and cried out' 'Yes, yes; we are constant:

Return, and we return: keep faith, and so will we: Or, if thou wilt, forsake, and we'll do like to thee!'

Then the slave went up to the pan and overturning it with the branch, went out as he had come, and the wall closed up as before. The King looked at the fish and found them black as coal; whereat he was bewildered and said to the Vizier, 'This is a thing about which it is impossible to keep silence; and indeed there must be some strange circumstance connected with these fish.' Then he sent for the fisherman and said to him, 'Hark ye, sirrah, whence hadst thou those fish?' 'From a lake between four hills,' answered he, 'on the thither side of the mountain behind the city.' 'How many days' journey hence?' asked the King; and the fisherman said, 'O my lord Sultan, half an hour's journey.' At this the King was astonished and ordering the troops to mount, set out at once, followed by his suite and preceded by the fisherman, who began to curse the Afrit. They rode on over the mountain and descended into a wide plain, that they had never before set eyes on, whereat they were all amazed. Then they fared on till they came to the lake lying between the four hills and saw the fish therein of four colours, red and white and yellow and blue. The King stood and wondered and said to his attendants, 'Has any one of you ever seen this lake before?' But they answered, 'Never did we set eyes on it in all our lives, O King of the age.' Then he questioned those stricken in years, and they made him the same answer. Quoth he, 'By Allah, I will not return to my capital nor sit down on my chair of estate till I know the secret of this pond and its fish!' Then he ordered his people to encamp at the foot of the hills and called his Vizier, who was a man of learning and experience, sagacious and skilful in business, and said to him, 'I mean to go forth alone to-night and enquire into the matter of the lake and these fish: wherefore do thou sit down at the door of my pavilion and tell the amirs and viziers and chamberlains and officers and all who ask after me that the Sultan is ailing and hath ordered thee to admit no one, and do thou acquaint none with my purpose.' The Vizier dared not oppose his design; so the King disguised himself and girt on his sword and going forth privily, took a path that led over one of the hills and fared on all that night and the next day, till the heat overcame him and he paused to rest. Then he set out again and fared on the rest of that day and all the next night, till on the morning of the second day, he caught sight of some black thing in the distance, whereat he rejoiced and said, 'Belike I shall find some one who can tell me the secret of the lake and the fish.' So he walked on, till he came to the black object, when he found it a palace built of black stone, plated with iron; and one leaf of its gate was open and the other shut. At this the King rejoiced and went up to the gate and knocked lightly, but heard no answer. So he knocked a second time and a third time, with the same result. Then he knocked loudly, but still no one answered; and he said to himself, 'It must be deserted.' So he took courage and entering the vestibule, cried out, 'Ho, people of the palace! I am a stranger and a wayfarer and hungry. Have ye any victual?' He repeated these words a second and a third time, but none answered. So he took heart and went on boldly into the interior of the palace, which he found hung and furnished with silken stuffs, embroidered with stars of gold, and curtains let down before the doors. In the midst was a spacious courtyard, with four estrades, one on each side, and a bench of stone. Midmost the courtyard was a great basin of water, from which sprang a fountain, and at the corners stood four lions of red gold, spouting forth water as it were pearls and jewels; and the place was full of birds, which were hindered from flying away by a network of gold stretched overhead. The King looked right and left, but there was no one to be seen; whereat he marvelled and was vexed to find none of whom he might enquire concerning the lake and the fish and the palace itself. So he returned to the vestibule and sitting down between the doors, fell to musing upon what he had seen, when lo, he heard a moaning that came from a sorrowful heart, and a voice chanted the following verses:

I hid what I endured from thee: it came to light, And sleep was changed to wake thenceforward to my sight. O Fate, thou sparest not nor dost desist from me; Lo, for my heart is racked with dolour and affright! Have pity, lady mine, upon the great laid low, Upon the rich made poor by love and its despite! Once, jealous of the breeze that blew on thee, I was, Alas! on whom Fate falls, his eyes are veiled with night. What boots the archer's skill, if, when the foe draws near, His bow-string snap and leave him helpless in the fight? So when afflictions press upon the noble mind, Where shall a man from Fate and Destiny take flight?

When the King heard this, he rose and followed the sound and found that it came from behind a curtain let down before the doorway of a sitting-chamber. So he raised the curtain and saw a young man seated upon a couch raised a cubit from the ground. He was a handsome well-shaped youth, with flower-white forehead and rosy cheeks and a black mole, like a grain of ambergris, on the table of his cheek, as says the poet:

The slender one! From his brow and the night of his jetty hair, The world in alternate gloom and splendour of day doth fare. Blame not the mole on his cheek. Is an anemone's cup Perfect, except in its midst an eyelet of black it wear?

He was clad in a robe of silk, laced with Egyptian gold, and had on his head a crown set with jewels, but his face bore traces of affliction. The King rejoiced when he saw him and saluted him; and the youth returned his salute in the most courteous wise, though without rising, and said to him, 'O my lord, excuse me if I do not rise to thee, as is thy due; indeed, I am unable to do so.' 'I hold thee excused, O youth!' answered the King. 'I am thy guest and come to thee on a pressing errand, beseeching thee to expound to me the mystery of the lake and the fish and of this palace, and why thou sittest here alone and weeping.' When the young man heard this, the tears ran down his cheeks and he wept sore, till his breast was drenched, and repeated the following verses:

Say unto those that grieve, at whom doth Fate her arrows cast, "How many an one hath she raised up but to lay low at last! Lo, if ye sleep, the eye of God is never closed in sleep. For whom indeed is life serene, for whom is Fortune fast?"

Then he gave a heavy sigh and repeated the following:

Trust thine affair to the Ruler of all that be And put thought- taking and trouble away from thee: Say not of aught that is past, "How came it so?" All things depend upon the Divine decree.

The King marvelled and said to him, 'What makes thee weep, O youth?' 'How should I not weep,' answered he 'being in such a plight?' Then he put out his hand and lifted the skirt of his robe, and behold, he was stone from the waist downward. When the King saw this his condition, he grieved sore and lamented and cried out, 'Alas! alas!' and said, 'Verily, O youth, thou addest trouble to my trouble. I came to enquire concerning the fish; and now I am concerned to know thy history also. But there is no power and no virtue save in God the Most High, the Supreme! Hasten therefore, O youth, and expound to me thy story.' Quoth the youth, 'Give me thine ears and understanding:' and the King replied, 'I am all attention.' Then said the youth, 'There hangs a strange story by these fish and by myself, a story which, were it graven with needles on the corners of the eye, would serve as a warning to those who can profit by example. 'How so ?' asked the King and the youth replied, 'Know, O my lord, that...

[Go to The Story of the Enchanted Youth]


Payne, John (1842-1916). The Book of the Thousand Nights and One Night. London. 1901. Gutenberg Vol. I. Gutenberg Vol. II. Gutenberg Vol. III. Gutenberg Vol. IV. Please consult the Gutenberg edition for footnotes; the footnotes have not been included in this web version. Wollamshram Vol. V. Wollamshram Vol. VI. Wollamshram Vol. VII. Wollamshram Vol. VIII. Wollamshram Vol. IX. Please consult the Wollamshram edition for footnotes; the footnotes have not been included in this web version.


1001 Nights Hypertext. Laura Gibbs, Ph.D. This website is licensed under a Creative Commons License. The texts presented here are in the public domain. Thanks to Gene Perry for his excellent help in preparing the texts for the web. Page last updated: January 1, 2005 10:46 PM


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