Week 9: Chaucer's Canterbury Tales

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The Tale of the Nun's Priest, cont.

Reading time: 5 minutes. Word count: 900 words.

Chanticleer ends the discussion of dreams, and life returns to normal, with Chanticleer enjoying himself (often!) with Pertelote and the other hens, until... a fox shows up on the scene! The nun's priest compares this fox to the treacherous Judas who betrayed Jesus, and to Ganelon, who betrayed the French hero Roland, and to Sinon, the treacherous Greek who induced the Trojans to bring the Wooden Horse into their city. The danger posed by the fox prompts the nun's priest to speculate about whether or not everything in the world is preordained by God, along with a digression about how much trouble men can get into by following women's advice: just look at Adam and Eve. It looks like Pertelote's interpretation of Chanticleer's dream was not correct after all!

"But let us speak of mirth and stop all this;
My lady Pertelote, on hope of bliss,
In one respect God's given me much grace;
For when I see the beauty of your face,
You are so rosy-red beneath each eye,
It makes my dreadful terror wholly die.
For there is truth in In principio
Mulier est hominis confusio

(Madam, the meaning of this latin is,
Woman is man's delight and all his bliss).
For when I feel at night your tender side,
Although I cannot then upon you ride,
Because our perch so narrow is, alas!
I am so full of joy and all solace
That I defy, then, vision, aye and dream."

And with that word he flew down from the beam,
For it was day, and down went his hens all;
And with a cluck he them began to call,
For he had found some corn within the yard.
Regal he was, and fears he did discard.
He feathered Pertelote full many a time
And twenty times he trod her ere 'twas prime.
He looked as if he were a grim lion
As on his toes he strutted up and down;
He deigned not set his foot upon the ground.
He clucked when any grain of corn he found,
And all his wives came running at his call.
Thus regal, as a prince is in his hall,
I'll now leave busy Chanticleer to feed,
And with events that followed I'll proceed.

When that same month wherein the world began,
Which is called March, wherein God first made man,
Was ended, and were passed of days also,
Since March began, full thirty days and two,
It fell that Chanticleer, in all his pride,
His seven wives a-walking by his side,
Cast up his two eyes toward the great bright sun
(Which through the sign of Taurus now had run
Twenty degrees and one, and somewhat more),
And knew by instinct and no other lore
That it was prime, and joyfully he crew,
"The sun, my love," he said, "has climbed anew
Forty degrees and one, and somewhat more.
My lady Pertelote, whom I adore,
Mark now these happy birds, hear how they sing,
And see all these fresh flowers, how they spring;
Full is my heart of revelry and grace."

But suddenly he fell in grievous case;
For ever the latter end of joy is woe.
God knows that worldly joys do swiftly go;
And if a rhetorician could but write,
He in some chronicle might well indite
And mark it down as sovereign in degree.
Now every wise man, let him hark to me:
This tale is just as true, I undertake,
As is the book of Launcelot of the Lake,
Which women always hold in such esteem.
But now I must take up my proper theme.

A brant-fox, full of sly iniquity,
That in the grove had lived two years, or three,
Now by a fine premeditated plot
That same night, breaking through the hedge, had got
Into the yard where Chanticleer the fair
Was wont, and all his wives too, to repair;
And in a bed of greenery still he lay
Till it was past the quarter of the day,
Waiting his chance on Chanticleer to fall,
As gladly do these killers one and all
Who lie in ambush for to murder men.
O murderer false, there lurking in your den!
O new Iscariot, O new Ganelon!
O false dissimulator, Greek Sinon
That brought down Troy all utterly to sorrow!

O Chanticleer, accursed be that morrow
When you into that yard flew from the beams!
You were well warned, and fully, by your dreams
That this day should hold peril damnably.
But that which God foreknows, it needs must be,
So says the best opinion of the clerks.
Witness some cleric perfect for his works,
That in the schools there's a great altercation
In this regard, and much high disputation
That has involved a hundred thousand men.
But I can't sift it to the bran with pen,
As can the holy Doctor Augustine,
Or Boethius, or Bishop Bradwardine,
Whether the fact of God's great foreknowing
Makes it right needful that I do a thing
(By needful, I mean, of necessity);
Or else, if a free choice he granted me,
To do that same thing, or to do it not,
Though God foreknew before the thing was wrought;
Or if His knowing constrains never at all,
Save by necessity conditional.

I have no part in matters so austere;
My tale is of a cock, as you shall hear,
That took the counsel of his wife, with sorrow,
To walk within the yard upon that morrow
After he'd had the dream whereof I told.
Now women's counsels oft are ill to hold;
A woman's counsel brought us first to woe,
And Adam caused from Paradise to go,
Wherein he was right merry and at ease.
But since I know not whom it may displease
If woman's counsel I hold up to blame,
Pass over, I but said it in my game.
Read authors where such matters do appear,
And what they say of women, you may hear.
These are the cock's words, they are none of mine;
No harm in women can I e'er divine.


Questions. Make sure you can answer these questions about what you just read:

  • how does Chanticleer spend his time?
  • what kind of impression does Chanticleer make as he struts about the barnyard?
  • where is the fox hiding?

Source: The Canterbury Tales, by Geoffrey Chaucer. Modern English translation (name of translator not given). Website: Litrix Reading Room


Modern Languages MLLL-2003. World Literature: Frametales. Laura Gibbs, Ph.D. This work is licensed under a Creative Commons License. You must give the original author credit. You may not use this work for commercial purposes. If you alter, transform, or build upon this work, you may distribute the resulting work only under a license identical to this one.
Page last updated: October 9, 2004 12:48 PM