Week 9: Chaucer's Canterbury Tales

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Prologue, cont

Reading time: 5 minutes. Word count: 900 words.

Chaucer now says something about the man who is their host at the hostelry. It is, in fact, the host who proposes that they tell stories along the way to Canterbury, because otherwise the trip would be completely dull, as he explains: "For truly there's no mirth nor comfort, none, / Riding the roads as dumb as is a stone." The host proposes that each one of them should tell two stories on the way to Canterbury, and two stories on their way back. The person who is voted the best storyteller will be taken out to dinner by the rest of the company when they return back to the hostelry on their way home. There is also a penalty for anyone who refuses to participate! They draw straws to decide who will go first.

A seemly man our good host was, withal,
Fit to have been a marshal in some hall;
He was a large man, with protruding eyes,
As fine a burgher as in Cheapside lies;
Bold in his speech, and wise, and right well taught,
And as to manhood, lacking there in naught.
Also, he was a very merry man,
And after meat, at playing he began,
Speaking of mirth among some other things,
When all of us had paid our reckonings;
And saying thus: "Now masters, verily
You are all welcome here, and heartily:
For by my truth, and telling you no lie,
I have not seen, this year, a company
Here in this inn, fitter for sport than now.
Fain would I make you happy, knew I how.
And of a game have I this moment thought
To give you joy, and it shall cost you naught.

"You go to Canterbury; may God speed
And the blest martyr soon requite your meed.
And well I know, as you go on your way,
You'll tell good tales and shape yourselves to play;
For truly there's no mirth nor comfort, none,
Riding the roads as dumb as is a stone;
And therefore will I furnish you a sport,
As I just said, to give you some comfort.
And if you like it, all, by one assent,
And will be ruled by me, of my judgment,
And will so do as I'll proceed to say,
Tomorrow, when you ride upon your way,
Then, by my father's spirit, who is dead,
If you're not gay, I'll give you up my head.
Hold up your hands, nor more about it speak."

Our full assenting was not far to seek;
We thought there was no reason to think twice,
And granted him his way without advice,
And bade him tell his verdict just and wise,
"Masters," quoth he, "here now is my advice;
But take it not, I pray you, in disdain;
This is the point, to put it short and plain,
That each of you, beguiling the long day,
Shall tell two stories as you wend your way
To Canterbury town; and each of you
On coming home, shall tell another two,
All of adventures he has known befall.
And he who plays his part the best of all,
That is to say, who tells upon the road
Tales of best sense, in most amusing mode,
Shall have a supper at the others' cost
Here in this room and sitting by this post,
When we come back again from Canterbury.
And now, the more to warrant you'll be merry,
I will myself, and gladly, with you ride
At my own cost, and I will be your guide.
But whosoever shall my rule gainsay
Shall pay for all that's bought along the way.
And if you are agreed that it be so,
Tell me at once, or if not, tell me no,
And I will act accordingly. No more."

This thing was granted, and our oaths we swore,
With right glad hearts, and prayed of him, also,
That he would take the office, nor forgo
The place of governor of all of us,
Judging our tales; and by his wisdom thus
Arrange that supper at a certain price,
We to be ruled, each one, by his advice
In things both great and small; by one assent,
We stood committed to his government.
And thereupon, the wine was fetched anon;
We drank, and then to rest went every one,
And that without a longer tarrying.
Next morning, when the day began to spring,
Up rose our host, and acting as our cock,
He gathered us together in a flock,
And forth we rode, a jog-trot being the pace,
Until we reached Saint Thomas' watering-place.
And there our host pulled horse up to a walk,
And said: "Now, masters, listen while I talk.
You know what you agreed at set of sun.
If even-song and morning-song are one,
Let's here decide who first shall tell a tale.
And as I hope to drink more wine and ale,
Whoso proves rebel to my government
Shall pay for all that by the way is spent.
Come now, draw cuts, before we farther win,
And he that draws the shortest shall begin.
Sir knight," said he, "my master and my lord,
You shall draw first as you have pledged your word.
Come near," quoth he, "my lady prioress:
And you, sir clerk, put by your bashfulness,
Nor ponder more; out hands, flow, every man!"

At once to draw a cut each one began,
And, to make short the matter, as it was,
Whether by chance or whatsoever cause,
The truth is, that the cut fell to the knight,
At which right happy then was every wight.
Thus that his story first of all he'd tell,
According to the compact, it befell,
As you have heard. Why argue to and fro?
And when this good man saw that it was so,
Being a wise man and obedient
To plighted word, given by free assent,
He slid: "Since I must then begin the game,
Why, welcome be the cut, and in God's name!
Now let us ride, and hearken what I say."
And at that word we rode forth on our way;
And he began to speak, with right good cheer,
His tale anon, as it is written here.

HERE ENDS THE PROLOGUE OF THIS BOOK


Questions. Make sure you can answer these questions about what you just read:

  • what kind of character is the host? what impression does he have of the group of pilgrims?
  • how many stories is each person obliged to tell?
  • what prize will be given to the winner? if someone refuses to participate, what will he have to do?

Source: The Canterbury Tales, by Geoffrey Chaucer. Modern English translation (name of translator not given). Website: Litrix Reading Room


Modern Languages MLLL-2003. World Literature: Frametales. Laura Gibbs, Ph.D. This work is licensed under a Creative Commons License. You must give the original author credit. You may not use this work for commercial purposes. If you alter, transform, or build upon this work, you may distribute the resulting work only under a license identical to this one.
Page last updated: October 9, 2004 12:48 PM