Home - FAQ - Images - Bibliography | complete versions by Burton - Dixon - Lang - Payne - Scott

Burton: Tale of Ghanim Bin Ayyub, The Distraught, The Thrall O' Love (cont.)

[Go back to Tale of the Second Eunuch, Kafur]

When the two slaves heard his history, they laughed at him and chaffed him and said, "Truly thou art skite and skite-son! Thou liedest an odious lie." Then quoth they to the third slave, "Tell us thy tale." "O sons of my uncle," quoth he, "all that ye have said is idle: I will tell you the cause of my losing my testicles, and indeed I deserved to lose even more, for I futtered both my mistress and my master's eldest son and heir: but my story is a long one and this is not the time to tell it; for the dawn, O my cousins, draweth near and if morning come upon us with this chest still unburied, we shall get into sore disgrace and our lives will pay for it. So up with you and open the door and, when we get back to the palace, I will tell you my story and the cause of my losing my precious stones." Then he swarmed up and dropped down from the wall inside and opened the door, so they entered and, setting down the lantern, dug between four tombs a hole as long as the chest and of the same breadth. Kafur plied the spade and Sawab removed the earth by baskets full till they reached the depth of the stature of a man; when they laid the chest in the hole and threw back the earth over it: then they went forth and shutting the door disappeared from Ghanim's eyes. When all was quiet and he felt sure that he was left alone in the place, his thought was busied about what the chest contained and he said to himself, "Would that I knew the contents of that box!" However, he waited till day broke, when morning shone and showed her sheen: whereupon he came down from the date tree and scooped away the earth with his hands, till the box was laid bare and disengaged from the ground. Then he took a large stone and hammered at the lock till he broke it and, opening the lid, behold a young lady, a model of beauty and loveliness, clad in the richest of garments and jewels of gold and such necklaces of precious stones that, were the Sultan's country evened with them, it would not pay their price. She had been drugged with Bhang, but her bosom, rising and falling, showed that her breath had not departed. When Ghanim saw her, he knew that some one had played her false and hocussed her; so he pulled her out of the chest and laid her on the ground with her face upwards. As soon as she smelt the breeze and the air entered her nostrils, mouth and lungs, she sneezed and choked and coughed; when there fell from out her throat a pill of Cretan Bhang, had an elephant smelt it he would have slept from night to night. Then she opened her eyes and glancing around said, in sweet voice and gracious words, "Woe to thee O wind! there is naught in thee to satisfy the thirsty, nor aught to gratify one whose thirst is satisfied! Where is Zhar al-Bostan?" But no one answered her, so she turned her and cried out, "Ho Sabihah! Shajarat al-Durr! Nur al-Huda! Najmat al-Subh! be ye awake? Shahwah, Nuzhab, Halwa, Zarifah, out on you, speak!'' But no one answered; so she looked all around and said, "Woe's me! have they entombed me in the tombs? O Thou who knowest what man's thought enwombs and who givest compensation on the Day of Doom, who can have brought me from amid hanging screens and curtains veiling the Harim rooms and set me down between four tombs?" All this while Ghanim was standing by: then he said to her, "O my lady, here are neither screened rooms nor palace Harims nor yet tombs; only the slave henceforth devoted to thy love, Ghanim bin Ayyub, sent to thee by the Omniscient One above, that all thy troubles He may remove and win for thee every wish that cloth behove!" Then he held his peace. She was reassured by his words and cried, "I testify that there is no god but the God and I testify that Mohammed is the Apostle of God!"; then she turned to Ghanim and, placing her hands before her face, said to him in the sweetest speech, "O blessed youth, who brought me hither? See, I am now come to myself." "O my lady," he replied, "three slave eunuchs came here bearing this chest;" and related to her the whole of what had befallen him, and how evening having closed upon him had proved the cause of her preservation, otherwise she had died smothered. Then he asked her who she was and what was her story, and she answered, "O youth, thanks be to Allah who hath cast me into the hands of the like of thee! But now rise and put me back into the box; then fare forth upon the road and hire the first camel driver or muleteer thou findest to carry it to thy house. When I am there, all will be well and I will tell thee my tale and acquaint thee with my adventures, and great shall be thy gain by means of me." At this he rejoiced and went outside the tomb. The day was now dazzling bright and the firmament shone with light and the folk had begun to circulate; so he hired a man with a mule and, bringing him to the tomb, lifted the chest wherein he had put the damsel and set it on the mule. Her love now engrossed his heart and he fared homeward with her rejoicing, for that she was a girl worth ten thousand gold pieces and her raiment and ornaments would fetch a mint of money. As soon as he arrived at his house he carried in the chest and opening it,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Forty-first night,

She said, It hath reached me, O auspicious King, that when Ghanim son of Ayyub arrived with the chest at his house, he opened it and took out the young lady, who looked about her and, seeing that the place was handsome, spread with carpets and dight with cheerful colours and other deckings; and noting the stuffs up piled and packed bales and other else than that, knew that he was a substantial merchant and a man of much money. There upon she uncovered her face and looked at him, and lo! he was a fair youth; so when she saw him she loved him and said, "O my lord, bring us something to eat." "On my head and mine eyes!" replied he; and, going down to the bazar, bought a roasted lamb and a dish of sweetmeats and with these dry fruits and wax candles, besides wine and whatsoever was required of drinking materials, not forgetting perfumes. With all this gear he returned to the house; and when the damsel saw him she laughed and kissed him and clasped his neck. Then she began caressing him, which made his love wax hotter till it got the mastery of his heart. They ate and drank and each had conceived the fondest affection; for indeed the two were one in age and one in loveliness; and when night came on Ghanim bin Ayyub, the Distraught, the Thrall o' Love, rose and lit the wax candles and lamps till the place blazed with light; after which he produced the wine service and spread the table. Then both sat down again, he and she, and he kept filling and giving her to drink, and she kept filling and giving him to drink, and they played and toyed and laughed and recited verses; whilst their joy increased and they dove in closer love each to each (glory be to the Uniter of Hearts!). They ceased not to carouse after this fashion till near upon dawn when drowsiness overcame them and they slept where they were, apart each from other, till the morning. Then Ghanim arose and going to the market, bought all they required of meat and vegetables and wine and what not, and brought them to the house; whereupon both sat down to eat and ate their sufficiency, when he set on wine. They drank and each played with each, till their cheeks flushed red and their eyes took a darker hue and Ghanim's soul longed to kiss the girl and to lie with her and he said, "O my lady, grant me one kiss of that dear mouth: per chance 't will quench the fire of my heart." "O Ghanim," replied she, "wait till I am drunk and dead to the world; then steal a kiss of me, secretly and on such wise that I may not know thou hast kissed me." Then she rose and taking off her upper dress sat; in a thin shift of fine linen and a silken head kerchief. At this passion inflamed Ghanim and he said to her, "O my lady, wilt thou not vouchsafe me what I asked of thee?" "By Allah," she replied, "that may not be thine, for there is written upon my trouser string a hard word!" Thereupon Ghanim's heart sank and desire grew on him as its object offered difficulties; and he improvised these verses,

"I asked the author of mine ills * To heal the wound with one sweet kiss:
No! No! she cried, for ever no! * But I, soft whispering, urged yes:
Quoth she, Then take it by my leave, * When smiles shall pardon thine amiss:
By force, cried I? Nay, she replied * With love and gladness eke I wis.
Now ask me not what next occurred * Seek grace of God and whist of this!
Deem what thou wilt of us, for love * By calumnies the sweeter is
Nor after this care I one jot * Whether my foe be known or not."

Then his affection increased and love fires rose hotter in his heart, while she refused herself to him saying, "Thou canst not possess me." They ceased not to make love and enjoy their wine and wassail, whilst Ghanim was drowned in the sea of love and longing; but she redoubled in coyness and cruelty till the night brought on the darkness and let fall on them the skirts of sleep. Thereupon Ghanim rose and lit the lamps and wax candles and refreshed the room and removed the table; then he took her feet and kissed them and, finding them like fresh cream, pressed his face on them and said to her, "O my lady, take pity on one thy love hath ta'en and thine eyes hath slain; for indeed I were heart whole but for thy bane!" And he wept somewhat. "O my lord, and light of my eyes," quoth she, "by Allah, I love thee in very sooth and I trust to thy truth, but I know that I may not be thine." "And what is the obstacle?" asked he; when she answered, "Tonight I will tell thee my tale, that thou mayst accept my excuse." Then she threw herself upon him and winding her arms like a necklace about his neck, kissed him and caressed him and promised him her favours; and they ceased not playing and laughing till love get the firmest hold upon both their hearts. And so it continued a whole month, both passing the night on a single carpet bed, but whenever he would enjoy her, she put him off; whilst mutual love increased upon them and each could hardly abstain from other. One night, as he lay by her side, and both were warm with wine Ghanim passed his hand over her breasts and stroked them; then he slipped it down to her waist as far as her navel. She awoke and, sitting up, put her hand to her trousers and finding them fast tied, once more fell asleep. Presently, he again felt her and sliding his hand down to her trouser string, began pulling at it, whereupon she awoke and sat upright. Ghanim also sat up by her side and she asked him, "What dost thou want?" "I want to lie with thee," he answered, "and that we may deal openly and frankly with each other." Quoth she, "I must now declare to thee my case, that thou mayst know my quality; then will my secret be disclosed to thee and my excuse become manifest to thee." Quoth he, "So be it!" Thereat she opened the skirt of her shift and taking up her trouser string, said to him, "O my lord, read what is worked on the flat of this string:" so he took it in hand, and saw these words broidered on it in gold, "I AM THINE, AND THOU ART MINE, O COUSIN OF THE APOSTLE!'' When he read this, he withdrew his hand and said to her, "Tell me who thou art!" "So be it," answered she; "know that I am one of the concubines of the Commander of the Faithful, and my name is Kut al-Kulub the Food of Hearts. I was brought up in his palace and, when I grew to woman's estate, he looked on me and, noting what share of beauty and loveliness the Creator had given me, loved me with exceeding love, and assigned me a separate apartment, and gave me ten slave girls to wait on me and all these ornaments thou seest me wearing. On a certain day he set out for one of his provinces, and the Lady Zubaydah came to one of the slave girls in my service and said to her, 'I have something to require of thee.' 'What is it, O my lady?' asked she and the Caliph's wife answered, 'When thy mistress Kut al-Kulub is asleep, put this piece of Bhang into her nostrils or drop it into her drink, and thou shalt have of me as much money as will satisfy thee.' 'With love and gladness;' replied the girl and took the Bhang from her, being a glad woman because of the money and because aforetime she had been one of Zubaydah's slaves. So she put the Bhang in my drink, and when it was night drank, and the drug had no sooner settled in my stomach than I fell to the ground, my head touching my feet, and knew naught of my life but that I was in another world. When her device succeeded, she bade put me in this chest, and secretly brought in the slaves and the doorkeepers and bribed them; and, on the night when thou wast perched upon the date tree, she sent the blacks to do with me as thou sawest. So my delivery was at thy hands, and thou broughtest me to this house and hast entreated me honourably and with thy kindest. This is my story, and I wot not what is become of the Caliph during my absence. Know then my condition and divulge not my case." When Ghanim heard her words and knew that she was a concubine of the Caliph, he drew back, for awe of the Caliphate beset him, and sat apart from her in one of the corners of the place, blaming himself and brooding over his affair and patiencing his heart bewildered for love of one he could not possess. Then he wept for excess of longing, and plained him of Fortune and her injuries, and the world and its enmities (and praise be to Him who causeth generous hearts to be troubled with love and the beloved, and who endoweth not the minds of the mean and miserly with so much of it as eveneth a grain-weight!). So he began repeating,

"The lover's heart for his beloved must meet * Sad pain, and from her charms bear sore defeat:
What is Love's taste? They asked and answered I, * Sweet is the taste but ah! 'tis bitter sweet."

Thereupon Kut al-Kulub arose and took him to her bosom and kissed him; for the love of him was firm fixed in her heart, so that she disclosed to him her secret and all the affection she felt; and, throwing her arms round Ghanim's neck like a collar of pearls, kissed him again and yet again. But he held off from her in awe of the Caliph. Then they talked together a long while (and indeed both were drowned in the sea of their mutual love); and, as the day broke, Ghanim rose and donned his clothes and going to the bazar, as was his wont, took what the occasion required and returned home. He found her weeping; but when she saw him she checked herself and, smiling through her tears, said, "Thou hast desolated me, O beloved of my heart. By Allah, this hour of absence hath been to me like a year! I have explained to thee my condition in the excess of my eager love for thee; so come now near me, and forget the past and have thy will of me." But he interrupted her crying, "I seek refuge with Allah! This thing may never be. How shall the dog sit in the lion's stead? What is the lord's is unlawful to the slave!" So he with-drew from her, and sat down on a corner of the mat. Her passion for him increased with his forbearance; so she seated herself by his side and caroused and played with him, till the two were flushed with wine, and she was mad for her own dishonour. Then she sang these verses,

"The lover's heart is like to break in twain: * Till when these coy denials ah! till when?
O thou who fliest me sans fault of mine, * Gazelles are wont at times prove tame to men:
Absence, aversion, distance and disdain, * How shall young lover all these ills sustain?"

Thereupon Ghanim wept and she wept at his weeping, and they ceased not drinking till nightfall, when he rose and spread two beds, each in its place. "For whom is this second bed?" asked she, and he answered her, "One is for me and the other is for thee: from this night forth we must not sleep save thus, for that which is the lord's is unlawful to the thrall." "O my master!" cried she, "let us have done with this, for all things come to pass by Fate and Fortune." But he refused, and the fire was lighted in her heart and, as her longing waxed fiercer, she clung to him and cried, "By Allah, we will not sleep save side by side!" "Allah forefend!" he replied and prevailed against her and lay apart till the morning, when love and longing redoubled on her and distraction and eager thirst of passion. They abode after this fashion three full told months, which were long and longsome indeed, and every time she made advances to him, he would refuse himself and say, "Whatever belongeth to the master is unlawful to the man." Now when time waxed tiresome and tedious to her and anguish and distress grew on her, she burst out from her oppressed heart with these verses,

"How long, rare beauty! wilt do wrong to me? * Who was it bade thee not belong to me?
With outer charms thou weddest inner grace * Comprising every point of piquancy:
Passion thou hast infused in every heart, * From eyelids driven sleep by deputy:
Erst was (I wet) the spray made thin of leaf. * O Cassia spray! Unlief thy sin I see:
The hart erst hunted I: how is 't I spy * The hunter hunted (fair my hart!) by thee?
Wondrouser still I tell thee aye that I * Am trapped while never up to trap thou be!
Ne'er grant my prayer! For if I grudge thyself * To thee, I grudge my me more jealously
And cry so long as life belong to me, * Rare beauty how, how long this wrong to me?"

They abode in this state a long time, and fear kept Ghanim aloof from her. So far concerning these two; but as regards the Lady Zubaydah, when, in the Caliph's absence she had done this deed by Kut al-Kulub she became perplexed, saying to herself, "What shall I tell my cousin when he comes back and asks for her? What possible answer can I make to him?" Then she called an old woman, who was about her and discovered her secret to her saying, "How shall I act seeing that Kut al-Kulub died by such untimely death?" "O my lady," quoth the old crone, "the time of the Caliph's return is near; so do thou send for a carpenter and bid him make thee a figure of wood in the form of a corpse. We will dig a grave for it midmost the palace and there bury it: then do thou build an oratory over it and set therein lighted candles and lamps, and order each and every in the palace to be clad in black. Furthermore command thy handmaids and eunuchs as soon as they know of the Caliph's returning from his journey, to spread straw over the vestibule floors and, when the Commander of the Faithful enters and asks what is the matter, let them say:-- Kut al-Kulub is dead, and may Allah abundantly compensate thee for the loss of her!; and, for the high esteem in which she was held of our mistress, she hath buried her in her own palace. When he hears this he will weep and it shall be grievous to him; then will he cause perfections of the Koran to be made for her and he will watch by night at her tomb. Should he say to himself, 'Verily Zubaydah, the daughter of my uncle, hath compassed in her jealousy the death of Kut al-Kulub'; or, if love longing overcome him and he bid her be taken out of her tomb, fear thou not; for when they dig down and come to the image in human shape he will see it shrouded in costly grave clothes; and, if he wish to take off the winding sheet that he may look upon her, do thou forbid him or let some other forbid him, saying, 'The sight of her nakedness is unlawful.' The fear of the world to come will restrain him and he will believe that she is dead and will restore the figure to its place and thank thee for thy doings; and thus thou shalt escape, please Almighty Allah, from this slough of despond." When the Lady Zubaydah heard her words, she commended the counsel and gave her a dress of honour and a large sum of money, ordering her to do all she had said. So the old woman set about the business forthright and bade the carpenter make her the afore said image; and, as soon as it was finished, she brought it to the Lady Zubaydah, who shrouded it and buried it and built a sepulchre over it, wherein they lighted candles and lamps, and laid down carpets about the tomb. Moreover she put on black and she spread abroad in the Harim that Kut al-Kulub was dead. After a time the Caliph returned from his journey and went up to the palace, thinking only of Kut al-Kulub. He saw all the pages and eunuchs and handmaids habited in black, at which his heart fluttered with extreme fear; and, when he went in to the Lady Zubaydah, he found her also garbed in black. So he asked the cause of this and they gave him tidings of the death of Kut al-Kulub, whereon he fell a swooning. As soon as he came to himself, he asked for her tomb, and the Lady Zubaydah said to him, "Know, O Prince of the Faithful, that for especial honour I have buried her in my own palace." Then he repaired in his travelling garb to the tomb that he might wail over her, and found the carpets spread and the candles and lamps lighted. When he saw this, he thanked Zubaydah for her good deed and abode perplexed, halting between belief and unbelief till at last suspicion overcame him and he gave order to open the grave and take out the body. When he saw the shroud and would have removed it to look upon her, the fear of Allah Almighty restrained him, and the old woman (taking advantage of the delay) said, "Restore her to her place." Then he sent at once for Fakirs and Koran readers, and caused perfections to be made over her tomb and sat by the side of the grave, weeping till he fainted; and he continued to frequent the tomb and sit there for a whole month,-- And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Forty-second Night,

She said, It hath reached me, O auspicious King, that the Caliph ceased not to frequent the tomb for the period of a whole month, at the end of which time it so happened one day that he entered the Serraglio, after dismissing the Emirs and Wazirs, and lay down and slept awhile; and there sat at his head a slave girl fanning him, and at his feet a second rubbing and shampooing them. Presently he awoke and, opening his eyes, shut them again and heard the handmaid at his head saying to her who was at his feet, "A nice business this, O Khayzaran!" and the other answered her "Well, O Kazib al-Ban?" "Verily" said the first, "our lord knoweth naught of what hath happened and sitteth waking and watching by a tomb wherein is only a log of wood carved by the carpenter's art." "And Kut al-Kulub," quoth the other, "what hath befallen her?" She replied, "Know that the Lady Zubaydah sent a pellet of Bhang by one of the slave women who was bribed to drug her; and when sleep overpowered her she let put her in a chest, and ordered Sawab and Kafur and Bukhayt to throw her amongst the tombs." "What dost thou say, O Kazib al-Ban;" asked Khayzaran, "is not the lady Kut al-Kulub dead?" "Nay, by Allah!" she answered "and long may her youth be saved from death! but I have heard the Lady Zubaydah say that she is in the house of a young merchant named Ghanim bin Ayyub of Damascus, highs the Distraught, the Thrall o' Love; and she hath been with him these four months, whilst our lord is weeping and watching by night at a tomb wherein is no corpse." They kept on talking this sort of talk, and the Caliph gave ear to their words; and, by the time they had ceased speaking, he knew right well that the tomb was a feint and a fraud, and that Kut al-Kulub had been in Ghanim's house for four months. Whereupon he was angered with exceeding anger and rising up, he summoned the Emirs of his state; and his Wazir Ja'afar the Barmaki came also and kissed the ground between his hands. The Caliph said to him in fury, "Go down, O Ja'afar, with a party of armed men and ask for the house of Ghanim son of Ayyub: fall upon it and spoil it and bring him to me with my slave girl, Kut al-Kulub, for there is no help but that I punish him!" "To hear is to obey," said Ja'afar; and setting out with the Governor and the guards and a world of people, repaired to Ghanim's house. Now about that time the youth happened to have brought back a pot of dressed meat and was about to put forth his hand to eat of it, he and Kut al-Kulub, when the lady, happening to look out saw calamity surrounding the house on every side; for the Wazir and the Governor, the night guard and the Mamelukes with swords drawn had girt it as the white of the eye girdeth the black. At this she knew that tidings of her had reached the Caliph, her lord; and she made sure of ruin, and her colour paled and her fair features changed and her favour faded. Then she turned to Ghanim and said to him, "O my love! fly for thy life!" "What shall I do," asked he, "and whither shall I go, seeing that my money and means of maintenance are all in this house?"; and she answered, "Delay not lest thou be slain and lose life as well as wealth." "O my loved one and light of mine eyes!" he cried, "how shall I do to get away when they have surrounded the house?" Quoth she, "Fear not;" and, stripping off his fine clothes, dressed him in ragged old garments, after which she took the pot and, putting in it bits of broken bread and a saucer of meat, placed the whole in a basket and setting it upon his head said, "Go out in this guise and fear not for me who wotteth right well what thing is in my hand for the Caliph." So he went out amongst them, bearing the basket with its contents, and the Protector vouchsafed him His protection and he escaped the snares and perils that beset him, by the blessing of his good conscience and pure conduct. Meanwhile Ja'afar dismounted and entering the house, saw Kut al-Kulub who had dressed and decked herself in splendid raiments and ornaments and filled a chest with gold and jewellery and precious stones and rarities and what else was light to bear and of value rare. When she saw Ja'afar come in, she rose and, kissing the ground before him, said, "O my lord, the Reed hath written of old the rede which Allah decreed!'' "By Allah, O my lady," answered Ja'afar, "he gave me an order to seize Ghanim son of Ayyub;" and she rejoined, "O my lord, he made ready his goods and set out therewith for Damascus and I know nothing more of him; but I desire thee take charge of this chest and deliver it to me in the Harim of the Prince of the Faithful." "Hearing and obedience," said Ja'afar, and bade his men bear it away to the head quarters of the Caliphate together with Kut al-Kulub, commanding them to entreat her with honour as one in high esteem. They did his bidding after they had wrecked and plundered Ghanim's house. Then Ja'afar went in to the Caliph and told him all that had happened, and he ordered Kut al-Kulub to be lodged in a dark chamber and appointed an old women to serve her, feeling convinced that Ghanim had debauched her and slept with her. Then he wrote a mandate to the Emir Mohammed bin Sulayman al-Zayni, his viceroy in Damascus, to this effect: "The instant thou shalt receive this our letter, seize upon Ghanim bin Ayyub and send him to us." When the missive came to the viceroy, he kissed it and laid it on his head; then he let proclaim in the bazars, "Whoso is desirous to plunder, away with him to the house of Ghanim son of Ayyub." So they flocked thither, when they found that Ghanim's mother and sister had built him a tomb in the midst of the house and sat by it weeping for him; whereupon they seized the two without telling them the cause and, after spoiling the house, carried them before the viceroy. He questioned them concerning Ghanim and both replied, "For a year or more we have had no news of him." So they restored them to their place. Thus far concerning them; but as regards Ghanim, when he saw his wealth spoiled and his ruin utterest he wept over himself till his heart well nigh brake. Then he fared on at random till the last of the day, and hunger grew hard on him and walking wearied him. So coming to a village he entered a mosque where he sat down upon a mat and propped his back against the wall; but presently he sank to the ground in his extremity of famine and fatigue. There he lay till dawn, his heart fluttering for want of food; and, owing to his sweating, the lice coursed over his skin; his breath waxed fetid and his whole condition was changed. When the villagers came to pray the dawn prayer, they found him prostrate, ailing, hunger lean, yet showing evident signs of former affluence. As soon as prayers were over, they drew near him; and, understanding that he was starved with hunger and cold, they gave him an old robe with ragged sleeves and said to him, "O stranger, whence art thou and what sickness is upon thee?" He opened his eyes and wept but returned no answer; whereupon one of them, who saw that he was starving, brought him a saucer of honey and two barley scones. He ate a little and they sat with him till sun rise, when they went to their work. He abode with them in this state for a month, whilst sickness and weakliness grew upon him; and they wept for him and, pitying his condition, took counsel with one another upon his case and agreed to forward him to the hospital in Baghdad. Meanwhile behold, two beggar women, who were none other than Ghanim's mother and sister, came into the mosque and, when he saw them, he gave them the bread that was at his head; and they slept by his side that night but he knew them not. Next day the villagers brought a camel and said to the cameleer, "Set this sick man on thy beast and carry him to Baghdad and put him down at the Spital door; so haply he may be medicined and be healed and thou shalt have thy hire." "To hear is to comply," said the man. So they brought Ghanim, who was asleep, out of the mosque and set him, mat and all, on the camel; and his mother and sister came out among the crowd to gaze upon him, but they knew him not. However, after looking at him and considering him carefully they said, "Of a truth he favours our Ghanim, poor boy!; can this sick man be he?" Presently, he woke and finding himself bound with ropes on a camel's back, he began to weep and complain, and the village people saw his mother and sister weeping over him, albeit they knew him not. Then they fared forth for Baghdad, but the camel-man forewent them and, setting Ghanim down at the Spital gate, went away with his beast. The sick man lay there till dawn and, when the folk began to go about the streets, they saw him and stood gazing on him, for he had become as thin as a toothpick, till the Syndic of the bazar came up and drove them away from him, saying, "I will gain Paradise through this poor creature; for if they take him into the Hospital, they will kill him in a single day." Then he made his young men carry him to his house, where they spread him a new bed with a new pillow, and he said to his wife, "Tend him carefully;" and she replied, "Good! on my head be it!" Thereupon she tucked up her sleeves and warming some water, washed his hands, feet and body; after which she clothed him in a robe belonging to one of her slave girls and made him drink a cup of wine and sprinkled rose wafer over him. So he revived and complained, and the thought of his beloved Kut al-Kulub made his grief redouble. Thus far concerning him; but as regards Kut al-Kulub, when the Caliph was angered against her,-- And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Forty-third Night,

She said, It hath reached me, O auspicious King, that when the Caliph was angered against Kut al-Kulub, he ordered her to a dark chamber where she abode eighty days, at the end of which the Caliph, happening to pass on a certain day the place where she was, heard her repeating poetry, and after she ceased reciting her verse, saying, "O my darling, O my Ghanim! how great is thy goodness and how chaste is thy nature! thou didst well by one who did ill by thee and thou guardedst his honour who garred thine become dishonour, and his Harim thou didst protect who to enslave thee and shine did elect! But thou shalt surely stand, thou and the Commander of the Faithful, before the Just Judge, and thou shalt be justified of him on the Day when the Lord (to whom be honour and glory!) shall be Kazi and the Angels of Heaven shall be witnesses!" When the Caliph heard her com plaint, he knew that she had been wronged and, returning to the palace, sent Masrur the Eunuch for her. She came before him with bowed head and eyes tearful and heart sorrowful; and he said to her, "O Kut al-Kulub, I find thou accuses me of tyranny and oppression, and thou avouches that I have done ill by one who did well by me. Who is this who hath guarded my honour while I garred his become dishonour? Who protected my Harim and whose Harim I wrecked?" "He is Ghanim son of Ayyub," replied she, "for he never approached me in wantonness or with lewd intent, I swear by thy munificence, O Commander of the Faithful!" Then said the Caliph, "There is no Majesty and there is no Might save in Allah! Ask what thou wilt of me, O Kut al-Kulub." "O Prince of the Faithful!", answered she, "I require of thee only my beloved Ghanim son of Ayyub." He did as she desired, whereupon she said, "O Lord of the Moslems, if I bring him to thy presence, wilt thou bestow me on him?"; and he replied, "If he come into my presence, I will give thee to him as the gift of the generous who revoketh not his largesse." "O Prince of True Believers," quoth she, "suffer me to go and seek him; haply Allah may unite me with him:" and quoth he, "Do even as thou wilt." So she rejoiced and, taking with her a thousand diners in gold, went out and visited the elders of the various faiths and gave alms in Ghanim's name. Next day she walked to the merchants' bazar and disclosed her object to the Syndic and gave him money, saying, "Bestow this in charity to the stranger!" On the following Friday she fared to the bazar (with other thousand diners) and, entering the goldsmiths' and jewellers' market street, called the Chief and presented to him a thousand diners with these words, "Bestow this in charity to the stranger!" The Chief looked at her (and he was the Syndic who had taken in Ghanim) and said, "O my lady, wilt thou come to my house and look upon a youth, a stranger I have there and see how goodly and graceful he is?" Now the stranger was Ghanim, son of Ayyub, but the Chief had no knowledge of him and thought him to be some wandering pauper, some debtor whose wealth had been taken from him, or some lover parted from his beloved. When she heard his words her heart fluttered and her vitals yearned, and she said to him, "Send with me one who shall guide me to thy house." So he sent a little lad who brought her to the house wherein was the head man's stranger guest and she thanked him for this. When she reached the house, she went in and saluted the Syndic's wife, who rose and kissed the ground between her hands, for she knew her. Then quoth Kut al-Kulub, "Where is the sick man who is with thee?" She wept and replied, "Here is he, O my lady; by Allah, he is come of good folk and he beareth the signs of gentle breeding: you see him lying on yonder bed." So she turned and looked at him: and she saw something like him, but he was worn and wasted till he had become lean as a toothpick, so his identity was doubtful to her and she could not be certain that it was he. Yet pity for him possessed her and she wept saying, "Verily the stranger is unhappy, even though he be a prince in his own land!"; and his case was grievous to her and her heart ached for him, yet she knew him not to be Ghanim. Then she furnished him with wine and medicines and she sat awhile by his head, after which she mounted and returned to her palace and continued to visit every bazar in quest of her lover. Meanwhile Ghanim's mother and sister Fitnah arrived at Baghdad and met the Syndic, who carried them to Kut al-Kulub and said to her, "O Princess of beneficent ladies, there came to our city this day a woman and her daughter, who are fair of favour and signs of good breeding and dignity are apparent in them, though they be dressed in hair cloth and have each one a wallet hanging to her neck; and their eyes are tearful and their hearts are sorrowful. So I have brought them to thee that thou mayst give them refuge, and rescue them from beggary, for they are not of asker folk and, if it please Allah, we shall enter Paradise through them." "By Allah, O my master," cried she, "thou makest me long to see them! Where are they?", adding, "Here with them to me!" So he bade the eunuch bring them in; and, when she looked on them and saw that they were both of distinguished beauty, she wept for them and said, "By Allah, these are people of condition and show plain signs of former opulence." "O my lady," said the Syndic's wife, "we love the poor and the destitute, more especially as reward in Heaven will recompense our love; and, as for these persons, haply the oppressor hath dealt hardly with them and hath plundered their property and harried their houses." Then Ghanim's mother and sister wept with sore weeping, remembering their former prosperity and contrasting it with their present poverty and miserable condition; and their thoughts dwelt upon son and brother, whilst Kut al-Kulub wept for their weeping; and they said, "We beseech Allah to reunite us with him whom we desire, and he is none other but my son named Ghanim bin Ayyud!" When Kut al-Kulub heard this, she knew them to be the mother and sister of her lover and wept till a swoon came over her. When she revived she turned to them and said, "Have no fear and sorrow not, for this day is the first of your prosperity and the last of your adversity!"--And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Forty-fourth Night,

She said, It hath reached me, O auspicious King, that when Kut al-Kulub had consoled them she bade the Syndic lead them to his house and let his wife carry them to the Hammam and dress them in handsome clothes and take care of them and honour them with all honour; and she gave him a sufficient sum of money. Next day, she mounted and, riding to his house, went in to his wife who rose up and kissed her hands and thanked her for her kindness. There she saw Ghanim's mother and sister whom the Syndic's wife had taken to the Hammam and clothed afresh, so that the traces of their former condition became manifest upon them. She sat talking with them awhile, after which she asked the wife about the sick youth who was in her house and she replied, "He is in the same state." Then said Kut al-Kulub, "Come, let us go and visit him." So she arose, she and the Chief's wife and Ghanim's mother and sister, and went in to the room where he lay and sat down near him. Presently Ghanim bin Ayyub, the Distraught, the Thrall o' Love, heard them mention the name of Kut al-Kulub; whereupon life returned to him, emaciated and withered as he was and he raised his head from the pillow and cried aloud, "O Kut al-Kulub!" She looked at him and made certain it was he and shrieked rather than said, "Yes, O my beloved!" "Draw near to me;" said he, and she replied, "Surely thou art Ghanim bin Ayyub?"; and he rejoined "I am indeed!" Hereupon a swoon came upon her; and, as soon as Ghanim's mother and his sister Fitnah heard these words, both cried out "O our joy'" and fainted clean away. When they all recovered, Kut al-Kulub exclaimed "Praise be to Allah who hath brought us together again and who hath reunited thee with thy mother and thy sister!" And she related to him all that had befallen her with the Caliph and said "I have made known the truth to the Commander of the Faithful, who believed my words and was pleased with thee; and now he desireth to see thee," adding, "He hath given me to thee." Thereat he rejoiced with extreme joy, when she said, "Quit not this place till I come back" and, rising forthwith, betook herself to her palace. There she opened the chest which she had brought from Ghanim's house and, taking out some of the diners, gave them to the Syndic saying, "Buy with this money for each of them four complete suits of the finest stuffs and twenty kerchiefs, and else beside of whatsoever they require;" after which she carried all three to the baths and had them washed and bathed and made ready for them consommes, and galangale-water and cider against their coming out. When they left the Hammam, they put on the new clothes, and she abode with them three days feeding them with chicken meats and bouillis, and making them drink sherbert of sugar candy. After three days their spirits returned; and she carried them again to the baths, and when they came out and had changed their raiment, she led them back to the Syndic's house and left them there, whilst she returned to the palace and craved permission to see the Caliph. When he ordered her to come in, she entered and, kissing the ground between his hands, told him the whole story and how her lord, Ghanim bin Ayyub, yclept the Distraught, the Thrall o' Love, and his mother and sister were now in Baghdad. When the Caliph heard this, he turned to the eunuchs and said, "Here with Ghanim to me." So Ja'afar went to fetch him; but Kut al-Kulub forewent him and told Ghanim, "The Caliph hath sent to fetch thee before him," and charged him to show readiness of tongue and firmness of heart and sweetness of speech. Then she robed him in a sumptuous dress and gave him diners in plenty, saying, "Be lavish of largesse to the Caliph's household as thou goest in to him." Presently Ja'afar, mounted on his Nubian mule, came to fetch him; and Ghanim advanced to welcome the Wazir and, wishing him long life, kissed the ground before him. Now the star of his good fortune had risen and shone brightly; and Ja'afar took him; and they ceased not faring together, he and the Minister, till they went in to the Commander of the Faithful. When he stood in the presence, he looked at the Wazirs and Emirs and Chamberlains, and Viceroys and Grandees and Captains, and then at the Caliph. Hereupon he sweetened his speech and his eloquence and, bowing his head to the ground, broke out in these extempore couplets,

"May that Monarch's life span a mighty span, * Whose lavish of largesse all Empyrean! lieges scan:
None other but he shall be Kaysar highs, * Lord of lordly hall and of haught Divan:
Kings lay their gems on his threshold-dust * As they bow and salam to the mighty man;
And his glances foil them and all recoil, * Bowing beards aground and with faces wan:
Yet they gain the profit of royal grace, * The rank and station of high
Earth's plain is scant for thy world of men, * Camp there in Kay wan's Empyrean!
May the King of Kings ever hold thee dear; * Be counsel shine and right steadfast plan
Till thy justice spread o'er the wide spread earth * And the near and the far be of equal worth."

When he ended his improvisation the Caliph was pleased by it and marvelled at the eloquence of his tongue and the sweetness of his speech,--And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Forty-fifth Night,

She said, It hath reached me, O auspicious King, that the Caliph, after marvelling at his eloquence of tongue and sweetness of speech, said to him, "Draw near to me." So he drew near and quoth the King, "Tell me thy tale and declare to me thy case." So Ghanim sat down and related to him what had befallen him in Baghdad, of his sleeping in the tomb and of his opening the chest after the three slaves had departed, and informed him, in short, of everything that had happened to him from commencement to conclusion none of which we will repeat for interest fails in twice told tales. The Caliph was convinced that he was a true man; so he invested him with a dress of honour, and placed him near himself in token of favour, and said to him, "Acquit me of the responsibility I have incurred.'' And Ghanim so did, saying, "O our lord the Sultan, of a truth thy slave and all things his two hands own are his master's." The Caliph was pleased at this and gave orders to set apart a palace for him and assigned to him pay and allowances, rations and donations, which amounted to something immense. So he removed thither with sister and mother; after which the Caliph, hearing that his sister Fitnah was in beauty a very "fitnah," a mere seduction, demanded her in marriage of Ghanim who replied, "She is thy handmaid as I am thy slave." The Caliph thanked him and gave him an hundred thousand diners, then summoned the witnesses and the Kazi, and on one and the same day they wrote out the two contracts of marriage between the Caliph and Fitnah and between Ghanim bin Ayyub and Kut al-Kulub; and the two marriages were consummated on one and the same night. When it was morning, the Caliph gave orders to record the history of what had befallen Ghanim from first to last and to deposit it in the royal muniment rooms, that those who came after him might read it and marvel at the dealings of Destiny and put their trust in Him who created the night and the day. Yet, O auspicious King, this story to which thou hast deigned give ear is on no wise more wondrous than the...

[Go to Tale of King Omar Bin Al-Nu'uman and His Sons Sharrkan and Zau Al-Makan]


Burton, Richard (1821-1890). The Book of the Thousand Nights and a Night. London. 1885-1888. Gutenberg Vol. I. Gutenberg Vol. II. Gutenberg Vol. III. Gutenberg Vol. IV. Gutenberg Vol. V. Gutenberg Vol. V. Gutenberg Vol. VII. Gutenberg Vol. VIII. Gutenberg Vol. IX. Gutenberg Vol. X. Please consult the Gutenberg edition for footnotes; the footnotes have not been included in this web version.


1001 Nights Hypertext. Laura Gibbs, Ph.D. This website is licensed under a Creative Commons License. The texts presented here are in the public domain. Thanks to Gene Perry for his excellent help in preparing the texts for the web. Page last updated: January 1, 2005 10:46 PM


powered by FreeFind