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The
readings for this week cover both the high mythology of ancient Egypt, and also
popular tales and legends. This entire range of Egyptian culture exerted a great
influence on other cultures in the Mediterranean: Egyptian gods and goddesses
were worshipped in many other lands, and the tales and legends of Egypt were
repeated and adapted and adopted by the ancient Israelites, the Greeks, and
the Romans, among many others.
Yet
even though the stories of the Egyptian gods and goddesses were widely known
in the ancient world, you are probably much more familiar with the stories of
the Greek gods, like Zeus and Hera and Apollo, etc. Although we all have a sense
of the pyramids and of Egypt being "old", we do not pay much attention
to the myths and legends of ancient Egypt. It was very different for the ancient
Greeks and Romans who were in awe of Egyptian culture. They were very much aware
of the story of Isis, her husband Osiris and her son Horus, for example, since
the goddess Isis was worshipped throughout the Mediterranean world. It seems
undeniable that the iconographic representation of Isis and her infant child
had a significant influence on early Christian art and its representation
of Mary and the infant Jesus.
Egypt was also a subject that fascinated European scholars during the Renaissance. As these scholars rediscovered ancient Greek culture, they also shared the enthusiasm of the ancient Greeks for Egyptian culture and the influence that Egyptian culture had on the Greek and Roman civilizations. But beginning in the late 18th and the 19th century, the cultural legacy of ancient Egypt was overridden by European colonial ambitions (Napoleon invaded Egypt in 1798).
As Egypt was increasingly seen as a colonial subject to European
power, scholars ceased to promote Egyptian culture with the same enthusiasm.
Since
modern Egypt was viewed as the cultural inferior to European civilization,
ancient Egypt was pushed to the side. The Greeks were more and more viewed
as unique and original, and their debts to Egyptian culture were discounted
by classical scholars. If you are interested in this fascinating reversal in
the scholarly fortunes of Egypt, check out Martin
Bernal's Black Athena, which contains several chapters
at the end of the book which focus precisely on the anti-Egyptian prejudices
of modern European scholarship.
The
stories and myths in this week's readings come from different periods in Egyptian
history - you can find many websites online that will walk you through the broad
divisions of Egyptian history as it evolved over thousands of years. In general
terms, Egyptian history is marked by the following divisions:
Subsequently, Egypt was ruled by Greek kings, following Alexander the Great's conquest of Egypt in 332 BCE. These Greek kings are called the "Ptolemies" after Ptolemy I, who declared himself king of Egypt in 305 BCE. Cleopatra, who was born in 69 BCE, was a descendent of Ptolemy, and she ruled Egypt until she was defeated by the Roman forces of Augustus Caesar in 31 BCE. Egypt was then under the rule of the Roman empire.
Over
the thousands of years, Egyptian religion and ritual grew and changed - with
literally thousands of gods and goddesses - but there is a core cast of characters
with whom you should be familiar before beginning this week's reading:
Modern
Languages / Anthropology 3043: Folklore & Mythology.
Laura Gibbs, Ph.D.
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