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Book 11: Death of OrpheusReading time: 5 minutes. Word count: 900 words. |
While the poet of Thrace, with songs like these, drew to himself the trees, the souls of wild beasts, and the stones that followed him, see, how the frenzied Ciconian women, their breasts covered with animal skins, spy Orpheus from a hilltop, as he matches songs to the sounding strings.
One
of them, her hair scattered to the light breeze, called: 'Behold, behold, this
is the one who scorns us!' and hurled her spear at the face of Apollo's poet,
as he was singing. Tipped with leaves, it marked him, without wounding. The
next missile was a stone, that, thrown through the air, was itself overpowered
by the harmony of voice and lyre, and fell at his feet, as though it were begging
forgiveness for its mad audacity. But in fact the mindless attack mounted,
without
restraint, and mad fury ruled. All their missiles would have been frustrated
by his song, but the huge clamour of the Berecyntian flutes of broken horn,
the drums, and the breast-beating and howls of the Bacchantes, drowned the
sound of the lyre.
Then,
finally, the stones grew red, with the blood of the poet, to whom they were
deaf.
First, the innumerable birds, the snakes, and the procession of wild animals,
still entranced by the voice of the
singer, a mark of Orpheus's triumph, were
torn apart by the Maenads.
Then they set their bloody hands on Orpheus, and gathered, like birds that spy the owl, the bird of night, wandering in the daylight, or as in the amphitheatre, on the morning of the staged events, on either side, a doomed stag, in the arena, is prey to the hounds.
They rushed at the poet,
and hurled their green-leaved thyrsi, made for a different use. Some threw
clods of earth, some branches torn from the trees, and others flints. And so
that their madness did not lack true weapons, by chance, oxen were turning
the soil
under the ploughshare, and, not far away from them, brawny farm workers
were digging the solid earth, sweating hard to prepare it for use, who fled
when they saw the throng, leaving their work tools behind. Hoes, heavy mattocks,
and long rakes lay scattered through the empty fields. After catching these
up, and ripping apart the oxen, that threatened them with their horns, the
fierce women rushed back to kill the poet.
As he stretched out his hands, speaking ineffectually for the first time ever, not affecting them in any way with his voice, the impious ones murdered him: and the spirit, breathed out through that mouth to which stones listened, and which was understood by the senses of wild creatures - O, God! - vanished down the wind.
The birds, lamenting, cried for you, Orpheus; the crowd of
wild creatures; the hard flints; the trees that often gathered to your song,
shedding their leaves, mourned you with bared crowns. They say the rivers, also,
were swollen with their own tears, and the naiads and dryads, with dishevelled
hair, put on sombre clothes.
The poet's limbs were strewn in different places:
the head and the lyre you, Hebrus, received, and (a miracle!) floating in
midstream, the lyre lamented
mournfully; mournfully the lifeless tongue murmured;
mournfully the banks echoed in reply. And now, carried onward to the sea, they
left their native river-mouth and reached the shores of Lesbos, at Methymna.
Here, as the head lay exposed on the alien sand, its moist
hair dripping brine, a fierce snake attacked it. But at last Phoebus came,
and prevented it, as it was about to bite, and turned the serpent's gaping
jaws to stone, and froze the mouth, wide open, as it was.
The ghost of Orpheus sank under the earth, and recognised
all those places it had seen before; and, searching the fields of the Blessed,
he found his wife again and held her eagerly in his arms. There they walk
together side by side; now she goes in front, and he follows her; now he leads,
and looks back as he can do, in safety now, at his Eurydice.
However, the god, Lyaeus, did not allow such wickedness by his followers to go unpunished. Grieved by the loss of the poet of his sacred rites, he immediately fastened down, with twisted roots, all the Thracian women who had seen the sin, since the path, that each one was on, at that moment, gripped their toes and forced the tips into the solid ground. As a bird, when it is caught in a snare, set by a cunning wild-fowler, and feels itself held, tightens the knot by its movement, beating and flapping; so each of the women, planted, stuck fast, terrified, tried uselessly to run. But the pliant roots held her, and checked her, struggling. When she looked for where her toenails, toes and feet were, she saw the wood spreading over the curve of her leg, and, trying to strike her thighs with grieving hands, she beat on oak: her breasts turned to oak: her shoulders were oak. You would have thought the jointed arms were real branches, and your thought would not have been wrong.
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Source: Ovid's Metamorphoses. English translation by A.S.Kline. 2000. "This work MAY be FREELY reproduced, stored and transmitted, electronically or otherwise, for any NON-COMMERCIAL purpose." Website: Ovid and Others. |
Modern Languages
MLLL-2003. World Literature: Frametales. Laura Gibbs, Ph.D.
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